Tuesday, June 30, 2009

Checking in from Plymouth

Our family has been on a journey since early Saturday morning that has taken us from Kansas through about thirteen other states so far. We "landed" in Plymouth this evening after visiting the Statue of Liberty and driving through NYC earlier today. Tomorrow we plan to briefly tour Plymouth before making our way to Boston for the beginning of the Reformation 500 Celebration. I expect internet access to possibly be limited, so I will likely not live blog in abundance, if at all, as I did in Jamestown in 2007. But I hope to snap many pics, take lots of notes, and compile content for my personal archives, as well as some future blog posts, Lord willing.

Saturday, June 20, 2009

Can economics be taught from a distinctly biblical perspective?

[This is part 3 of my posts with notes from my presentation at the 2009 TPA Homeschool Conference. The topic is Understanding and Teaching Your Children a Biblical View of Economics. Read Part 1 and Part 2.]

We saw in Parts 1
and 2 that economics deals with human choice and action in light of scarcity (the condition of unlimited wants and limited available means to satisfy those wants). This subject is especially relevant in our day of widespread economic ignorance because God has called us to be wise stewards of the resources He owns and has entrusted to us.

As we study, understand, and apply economics, not just any framework will do. As Christians, we are called to pursue a distinctly biblical and comprehensively Christ-honoring perspective in every thought, word, and deed. This applies no less to our study of economics.

Some will assert that economics is a "pure science" and can be taught from a "neutral" standpoint that is neither distinctly biblical nor humanistic. We saw in the introduction that economists distinguish between so-called "positive" and "normative" economics, and they usually try to show forth an air of "objectivity" in communicating their conclusions, at least on matters dealing with "positive" economics.

The Bible shows us, as summarized by the late Dr. Greg Bahnsen
, that humanists are not "neutral," and we should not try to be "neutral" because it is impossible, immoral, and it robs us of the riches of knowledge and wisdom in Christ. Psalm 1 tells us that we are blessed if we do not walk in the way of the ungodly, stand in the way of sinners, or sit in the seat of the scornful. Romans 1:21-25 speaks of the darkness, vanity, and foolishness of unbelieving thought that suppresses God's truth and refuses to honor Christ as the source of understanding. Colossians 2:8 warns us against being taken captive through vain traditions and philosophies of the world, and II Corinthians 10:5 tells us to instead take every thought captive to the obedience of Christ. Again, Colossians 2:3 says that all the treasures of knowledge and wisdom are hidden in Christ. And on and on Scripture goes with proof that even the very thought of "neutrality" is vain and foolish.

God’s Word must be the foundation, starting point, and final court of appeal in all our intellectual and academic endeavors. As distinct from "deductivism" (rationalism) or "empiricism," a sound Christ worldview will adhere to "presuppositionalism." We presuppose the truth of God as our foundation, rather than starting and ending with man's mind or observations. Although the Bible is not specifically an "economics textbook," per se, Scripture is God’s sufficient and authoritative revelation, a "source book" for every area of human life and thought. Without the framework of Scripture, we would be completely lost in our understanding that this is God's world that He created and owns, He is completely sovereign over all things, and He gives and takes and establishes standards by which we steward His resources and govern the creation that He has entrusted to us.

In short, striving for “neutrality” is vain, an affirmation of the supremacy of man’s mind over God’s Word, and a denial of Christ’s Lordship because it excludes God and His Word from their rightful place of supremacy. We will either teach economics from a distinctively Christian standpoint, grounded in God’s Word and drawing from the riches of wisdom in Christ, or from a humanistic standpoint -- no “neutral” middle ground exists!


In the next installment, we will start to delve into some Scriptures that lead us to a proper understanding of economics.

Monday, June 15, 2009

Why is Economics Relevant as a Discipline of Academic Study?

[This is part 2 of my posts with notes from my presentation at the 2009 TPA Homeschool Conference. The topic is Understanding and Teaching Your Children a Biblical View of Economics. Read Part 1 here.]

We saw in Part 1 that economics deals with choices humans make in light of scarcity and that we are called to be stewards of the resources God has entrusted to us. Various sub-disciplines and schools of thought exist within economics, and our purpose now is to briefly examine why economics is relevant. Why should we care about economics, and why is it important?

From a biblical perspective, economics, in a nutshell, deals with wise stewardship of the resources God has entrusted to us. Austrian School economist Ludwig von Mises wrote in his treatise, Human Action, “Whether we like it or not, it is a fact that economics cannot remain an esoteric branch of knowledge accessible only to small groups of scholars and specialists. Economics deals with society's fundamental problems; it concerns everyone and belongs to all. It is the main and proper study of every citizen.”

Perhaps now more than ever, our world faces unprecedented challenges, economically and otherwise, as a result of God’s judgment for economic foolishness and disobedience to principles in His Word. There has never been a more exciting and important time to learn, understand, and apply distinctly biblical economics.

In our day, economics has largely been subverted as a tool for ungodly men to advance their agendas of power and domination within society (Mark 10:42).

  • “Practical men, who believe themselves to be quite exempt from any intellectual influences, are usually the slaves of some defunct economist.” –J.M. Keynes, an ungodly, humanistic economist
  • “Economics is haunted by more fallacies than any other study known to man.” –Henry Hazlitt, a free-market journalist and writer on economics
  • “When economics becomes a branch of politics, it ceases to be economics and becomes messianic. It becomes an instrument of power whereby men play god and plan to use human beings as their raw material.” –R.J. Rushdoony, a Christian scholar and theologian

R.J. Rushdoony also wrote, “Economics deserves a place in the high school curriculum, not as a branch of civics or civil government, but as an independent law sphere.”

To elaborate on Hazlitt's statement from Economics in One Lesson, cited above, there are two primary reasons Hazlitt gives that economics is so haunted with fallacies: 1) the powers that be often have a vested interest in propogating economic nonsense (e.g., the "too big to fail" myth regarding financial institutions and manufacturing companies), and 2) we often ignore the long-run implications of economic policies and actions on the whole of the economy, choosing to focus instead on what is easily and immediately seen in the short-run for a smaller sub-set of the economy (e.g., Bastiat's "broken window" fallacy).

OUR THEME: Christians must study and advance a distinctly biblical view of economics to counter economic folly so prevalent in our day and to affirm Christ’s Lordship over this field.

In the next post, we will examine how economics can be taught from a distinctly biblical perspective.

Saturday, June 13, 2009

What is Economics, Anyway?

[This is part 1 of my posts with notes from my presentation at the 2009 TPA Homeschool Conference. The topic is Understanding and Teaching Your Children a Biblical View of Economics.]

The word "economics" comes from the Greek words oiko and nomos, meaning "household" and "law" or "rule," respectively. Thus, economics deals with stewardship or management of household resources. In the New Testament, oikonomia is translated as "stewardship" or "dispensation." God created and owns all things, and He dispenses His resources to us as mere stewards.

Ludwig von Mises defined economics as a praxeological discipline, meaning "the science of human action." He said that economics deals with individual choice and decision-making oriented toward maximizing satisfaction of unlimited wants through scarce means.

Textbooks often define economics as the "science of scarcity and choice." Human wants are theoretically unlimited, meaning we are never satisfied and can never have enough. At the same time, the available means to satisfy our wants are limited. Thus, we must make choices in light of scarcity. We must choose which of our unlimited wants to satisfy with the limited resources available to us.

Disciplines within economics include the following:

  • “Micro” = study of individual units (individual person, household, firm, individual market)
  • “Macro” = study of a nation’s economy as a conglomerate
  • “International” = study of economic relationships among nations
  • “Positive” = “the way things are,” “pure science”
  • “Normative” = “the way things ought to be,” “values-based,” “ethics-oriented”

Some of the "schools of thought" within economics include the following:

  • Austrian = free market, anti-statist intervention, honest money, “deductivist”
  • Chicago/Monetarist = semi-free market, libertarian, “empiricist”
  • Marxist = communist/socialist, politically totalitarian
  • Keynesian = pro-statist intervention, anti-free market

The "deductivists" (e.g., Austrians) premise their epistemology and method on axioms (i.e., self-evident truths) from which a body of economic truth can be rationally deduced. The "empiricsts" (e.g., Monetarists) start with observation and experimentation, much like the traditional scientific method used in the "hard sciences." Other schools of thought include historicist (deriving truth from studying history) and mathematical (analyzing theories and problems of economics primarily through mathematical models). This list is certainly not comprehensive, as there are many other schools of thoughts and distinctives of the schools listed. As we will see later, Christian economics does not fit squarely within any of these, as Christians presuppose God as the Creator and Owner of all things, and His Word as our starting point and final court of appeal for all truth.

In the next post, I will summarize why economics is relevant as a discipline of academic study.

Friday, June 12, 2009

DFW Flight Cancellations

I had an exciting 24+ hours as I was stranded in Dallas-Fort Worth from Wednesday evening through Thursday evening. My Wednesday evening flight to Wichita was canceled, so I tried to schedule a flight the next morning into OKC (my family was going to be there for a funeral). That flight was canceled, so American Airlines scheduled me for a morning flight into Wichita. That flight was canceled, so they scheduled me for a noon flight into Wichita. That flight was canceled, so they scheduled me for a 5:30 pm flight into Wichita. I also managed to get on standby for the 4:40 pm OKC flight, which I finally took (we left closer to 6 pm and landed about 6:30 pm). Mom and Lydia picked me up from the OKC airport, and we finally made it to Wichita sometime after midnight.

Here is a story about the flight delays and cancellations. This was the first time I experienced any major disruptions to my travel plans due to flight problems. I will say that I was not altogether pleased by how American Airlines handled the problems (for example, items inside my checked bag were drenched when I finally got it back from the Wichita airport, among other problems). But I appreciated the efforts of many of the over-stressed personnel who were trying to do their best in the midst of a difficult situation. Overall, however, the experience was a good patience-builder and learning experience. A big "Thanks!" to the Reins family for rescuing me from the airport Wednesday night, feeding me some great food, and taking me back Thursday morning to DFW.

Wednesday, June 03, 2009

Economics Presentation . . . to Come

I had the opportunity to present a workshop at the Wichita TPA Homeschool Convention this past Saturday. The topic was "Understanding and Teaching Your Children a Biblical View of Economics." Also, I had the great privilege of manning the Franklin Springs Family Media table at the conference. I always really enjoy our local homeschool conference each year, and this year we had some superbly excellent speakers, including Chris Klicka and the McDonalds.

I told my audience that I would post some notes from my presentation on my blog, and I still intend to do so . . . after I return next week from an excursion to a very warm, arid portion of the country.

Please stay tuned, and thanks for your patience!

Tuesday, June 02, 2009

The Death of George Tiller

One murderer killed another murderer on Sunday morning in my hometown.

Wichita, Kansas had gained the infamous distinction of being home to one of America's foremost abortionists, George Tiller, a.k.a., "Tiller the Killer." Tiller was unjustly murdered about two months after being found "not guilty" (wrongly, in my view) for violations of Kansas laws in performing "late-term" abortions.

Doug Phillips' article is thought-provoking and insightful. He writes:

The tragedy is two-fold: First, by breaking the law of God (murder) in order to advance the law of God (punishing a murderer), the shooter demonstrated that he was a lawless individual and that, whatever his motivations, his cause was unholy. He cannot expect the blessing of God on his efforts, but rather the contrary. God was certainly capable of shutting down George Tiller without private individuals breaking His law by taking matters into their own hands. The ends do not justify the means. Pragmatic responses to evil produces short term victories and long-term heartaches.

Second, Tiller’s executioner has played into the hands of the community of abortion apologists — those in the press and elsewhere who look for every opportunity to shift the debate away from the bloodshed of babies. These individuals are hell-bent to justify America’s idolatrous practice of child sacrifice to the gods of feminist self-determination, and the wrongful killing of an abortionists only furthers their cause.